Organised religions...

“One must have observed that throughout the world man, the human being, has always been searching for something much more than the transient. He has always been, probably from time immemorial, asking himself if there is something really sacred, something that is not worldly, that is not put together by thought, by the intellect. He has always asked if there is a reality, a timeless state, not invented by the mind, not projected by thought, but actually to find oneself in that state of mind where time doesn't exist, where there is something, if one can use the word 'divine', 'sacred', 'holy' that is not perishable. And organised religions seem to have supplied the answer. They say there is - there is a reality, there is God, there is something which the mind cannot possibly measure. And they begin to organise what they consider to be the real. And man is led astray by organised religions. You may remember that story of the devil and a friend of his were walking down the street and they saw a man ahead stoop down and pick up something from the road. And as he picked it up and looked at it he was very startled, there was a great delight in his face. And the friend of the devil asked, what was it that he picked up and the devil said, 'It's truth'. And the friend said, 'Isn't that a very bad business for you then?' The devil said, 'Not at all, I am going to help him to organise it'. (Laughter).

“And organised religion throughout the world, with their dogmas, with their extraordinary meaningless rituals, their sense of beauty - and there is beauty - and the worship of an image made by the hand or by the mind, has become very holy, something very sacred, to which one prays. And so man, in his search for something that is beyond all the measure, all time, has been caught, trapped, deceived, because man hopes always to find something which is not entirely of this world. Because after all what has society to offer, any society, the most ancient or the most bureaucratic society like the communist society, or the other, capitalist societies and so on, what have they actually to offer? Very little except food, clothes and shelter, perhaps one may have more opportunity to work and more money to make, but ultimately when one observes, these societies have very little to offer. And the mind, if it is at all intelligent, alert, aware, it rejects what these societies have to offer - psychologically, not physiologically, one needs clothes, food and shelter, that is absolutely essential. But when that becomes the greatest importance then life loses its marvellous meaning.

“And if we could, this evening, it might be worthwhile if we could spend some time to find out for ourselves if there is really something sacred, something which is not put together by thought, by circumstances, which is not the result of propaganda, whether it be ten thousand years or two thousand years. And if we could, it would be worthwhile to go into this question, because unless one finds something that is not measurable by words, by thought, by any experience, life, which is the everyday living, becomes so utterly superficial. And perhaps that is why the present generation rejects this society - though perhaps they may not - they are looking for something beyond the everyday struggle, ugliness, brutality and all the rest of it.

“So, if you will, we can enquire into this question: what is a religious mind? What is the state of the mind which can see what truth is? You may say, 'There is no such thing as truth, there is no such thing as God, God is dead, we must make the best of this world and get on with it. Why ask such questions when there is so much confusion, so much misery, starvation, ghettos, get rid of racial prejudices, let's be concerned with all that, let's bring about a humanitarian society?' Even if you did, and I hope it will be done too, this question will inevitably be asked. You may do it at the end of ten, fifteen, fifty years, but this question must be asked otherwise life, as we live it, can have some significance but without finding out a state, if there is such a state, which puts an end to time. So, if you will, we might profitably go into it.” (Krishnamurti: a transcript from a public talk in California, 1969) .

Licenced today: reedbeds at Minsmere RSPB reserve, in Suffolk…